In this episode Brother Jonathan discusses what biblical faith is, what biblical faith is not, and some things associated with it.
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What is faith?
Episode 18
Remnant Bible
Fellowship
I.
Intro
a. When you mention something about faith
the verse that immediately comes to mind is Hebrews 11:1. It would be very easy
to just go over this first but I believe it would be more edifying to go some
other things first.
b. Faith is the undergirding of all of
Christianity. We are told that we are saved by grace through faith. Men are
said to have wrought all manner of great works BY faith. We are told of the
“works” of faith in the scriptures also. Understanding what faith is after a
scriptural manner is of the utmost importance.
c. Distinguish “faith” from “the faith”.
d. Illustration (You’re standing at the edge
of a cliff that guarantees death if you should fall. God is fifty feet out in
front of you and tells you, “If you step off the cliff in order to walk to me
then I will hold you up.” What is the response of faith?)
II.
What
faith is not
a. It is not blind.
i.
A
person always understands what they are putting their faith in.
ii.
In
our illustration, if God was speaking Swahili, and you don’t understand
Swahili, then you couldn’t put your faith in what He said. In fact, you
wouldn’t even have comprehension that He even offered you something really.
But, it can be said, that if you knew that you didn’t understand what He said
but you wanted to know what He said then you could go study Swahili to
understand it.
iii.
Many
people just say, “I don’t understand the Bible but I believe it.” No you don’t.
If you don’t understand it how do you know that you believe it? The same people
cannot accurately tell you about Jesus Christ, the attributes or
characteristics of God’s nature and dealing with mankind, or salvation because
they don’t understand His Word. If they truly wanted to know then they would
study to understand. It is necessary for people to understand what they are
putting their faith in, because otherwise they can’t put their faith in it. We’ll
see this more clearly in a minute.
b. It’s not just understanding the truth
i.
You
can understand the Bible and still not have faith. Lost people can absolutely
understand truths from the Bible and still not have faith in those truths. It’s
not merely an intellectual assent to a list of truths.
ii.
This
is a very big problem in Christianity today with what is called
“easy-believism”. It makes salvation a check list. “Do you see these four
truths?” “Yes” the person responds. “Do you believe them?” “Yeah I believe them.”
“Repeat after me, (says generic sinner’s prayer which the person repeats),
congratulations! You’re a Christian! Jesus said whosoever will call upon him
will be saved, you called upon by saying that prayer and you believe those 4
truths so he said he would save you. Now Jesus isn’t a liar is he?” There is
almost nothing about that that is Biblical. I know because it was what I was
taught, and I’ve witnessed it I don’t know how many times. I’m telling you,
it’s close to just plain blasphemy.
iii.
Just
believing a list of statements doesn’t mean you have faith. There are many
people who are going to appear at the Judgment who will be completely caught
off guard by how wrong their understanding of the gospel was. They didn’t get
it from scripture. They got it from a simple preacher who didn’t study his
Bible at all.
iv.
Listen
to what Charles Finney said about this:
1. “Evangelical faith cannot be a phenomenon
of the intelligence, for the plain reason that when used in an evangelical
sense, it is always regarded as a virtue. But virtue cannot be predicated of
intellectual states, because these are involuntary or passive states of mind.
Faith is a condition of salvation. It is something which we are commanded to do
upon pain of eternal death. But if it be something to be done--a solemn duty,
it cannot be a merely passive state, a mere intellectual conviction. The Bible
distinguishes between intellectual and saving faith. There is a faith of
devils, and there is a faith of saints. James clearly distinguishes between them,
and also between an antinomian and a saving faith. "Even so faith, if it
hath not works, is dead, being alone. Yea, a man may say, thou hast faith, and
I have works: shew me thy faith without thy works, and I will shew thee my
faith by my works. Thou believest that there is one God; thou doest well: the
devils also believe, and tremble. But wilt thou know, O vain man, that faith
without works is dead? Was not Abraham our father justified by works, when he
had offered Isaac his son upon the altar? Seest thou how faith wrought with his
works, and by works was faith made perfect? And the scripture was fulfilled
which saith, Abraham believed God, and it was imputed unto him for
righteousness: and he was called the Friend of God. Ye see then how that by
works a man is justified, and not by faith only. Likewise also was not Rahab
the harlot justified by works, when she had received the messengers, and had
sent them out another way? For as the body without the spirit is dead, so faith
without works is dead also."--James ii:17--26. The distinction is here
clearly marked, as it is elsewhere in the Bible, between intellectual and
saving faith.”
v.
Finney’s
reasoning was thus, faith is the sole condition of salvation. It is a command
by God. Mankind is commanded to put faith in Jesus Christ alone. If it is
something that man must DO then there cannot be anything passive about it. It
is active. It makes man DO. Read Hebrews 11 and see how many things it is said
that men did by faith. Therefore, it cannot just be a passive, “Oh yeah, I
believe in Jesus.” It must be something more. Scripture says that the effects
of Biblical faith produce the works described by James, and without those works
there is not faith in the person. This is historical, biblical, Christianity.
c. Not a mystical force
i.
It
is not something out there in the universe like plasma that you can scoop up,
or call upon, to make God do what you want. This is what the Word of
Faith/Positive confession circles teach. It’s wholly contrary to the
scriptures, and if these people even spent 30 minutes just reading the Bible
for understanding they would see that clearly. Many of them know that’s not
what the Bible really says as well—the televangelists I mean.
ii.
This
thinking actually has its origin in the occult and the New Age Movement. It’s
simply, in essence, witchcraft. The Church of Satan actually in one place defines
magic as the ability to change reality by the power of the mind. “If you think
it, it will be so.” You know, you’re speaking blessing or condemnation they
say. That’s not Biblical at all. Our words do not move some mystical force out
there called “faith” to make God do what we want. To even think so contradicts
the very basic teachings given to us by God in His Word.
iii.
Biblical
faith is wholly different than the positive confession/word of faith idea of
it. If you just think something, that won’t make it happen—at least not by
God’s doing. There are plenty of false spirits gone out into the world to
deceive. Again, we’ll see more clearly why this is false when we look at the
Biblical understanding of faith.
d. Not an emotion or experience
i.
A.W.
Tozer said very rightly that the Holy Spirit is not an emotion, or an
experience. We can say the same thing about faith. There are lots of happy
people in churches who know nothing of Biblical faith. Just because people
shout “hallelujah” doesn’t mean that they have faith in Jesus Christ.
ii.
People
will hear the gospel and say that they understand, but they’re waiting to have
faith. They’re waiting for some positive feeling or emotional experience to
move them, because they think that is faith. They think it’s feeling God’s
presence or His moving. That’s not exercising faith. That’s tempting the Lord.
e. Not earned
i.
I’ve
heard some preachers say that if you want to be saved then you cry out to God
until He does. I’ve heard some say that you have to cry out for hours, days, or
weeks until God saves you. Isn’t that odd? Didn’t the Apostles just say,
“Repent, and believe on the Lord”?
ii.
What
they are saying, in essence, is: “Even though you’re not saved yet, and by your
own admission an unbeliever, pray to God in your unbelief until He gives you
faith and saves you.” Well, how is God supposed to hear their prayer when we’re
told that “he that cometh to God must believe that He is and that He is a
rewarder of those who diligently seek Him?” (Heb. 11:6) How is it that they are
supposed to know that God saved them, by an experience? This is just simply not
Biblical, and there are some wonderful ministers of the gospel who teach this.
It’s mainly because they’re Calvinists. They teach that God must give the man
the faith that the man will then exercise in calling out for salvation. While
the scriptures do say that no man can come unto the Son except the Father draws
him, John 6:44. They interpret this to mean that whoever God the Father draws,
that man will be saved. Irresistible grace they call it. That creates a problem
when just 6 chapters later Christ says this, “And I, if I be lifted up from the
earth, will draw all men unto me.” John 12:32. So if this “draw” is
irresistible then “all men” will be saved. Christ said that all men would be
drawn to Him. It’s even the same Greek word underlying both statements.
iii.
We
know that that’s not true. The Lord says elsewhere that the Spirit of God can
be resisted and quenched. Stephen told
the Sanhedrin, “Ye stiffnecked and uncircumcised in heart. Ye do always resist
the Holy Ghost.” (Acts 7:51) But do you see how this line of thinking can
create havoc in someone’s understanding of the Christian life? So understand,
you don’t “earn” faith by crying out to God for Him to give you it. You can’t
even cry out to God biblically without faith.
iv.
You
cannot “earn” faith by doing works. This is what happens when a convicted
sinner will become awakened to their true state before God and they will
resolve to change their ways. They say they must do better and get back into
church. They may even try to reform their ways, but they will fail. Because
only faith overcomes the world or the lusts of the flesh. They do all these
things in unbelief hoping that something will just “click” in them to produce
the results they see in scripture.
III.
What
faith is
a. It is yours (thy faith, increase our
faith, according to YOUR faith, etc.)
b. A simple example from the scriptures about
what faith is can be seen in the example of the centurion:
i.
“And
when Jesus was entered into Capernaum, there came unto him a centurion,
beseeching him, And saying, Lord, my servant lieth at home sick of the palsy,
grievously tormented. And Jesus saith unto him, I will come and heal him. The
centurion answered and said, Lord, I am not worthy that thou shouldest come
under my roof: but speak the word only, and my servant shall be healed. For I
am a man under authority, having soldiers under me: and I say to this man, Go,
and he goeth; and to another, Come, and he cometh; and to my servant, Do this,
and he doeth it. When Jesus heard it, he marvelled, and said to them that
followed, Verily I say unto you, I have not found so great faith, no, not in
Israel. And I say unto you, That many shall come from the east and west, and
shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
But the children of the kingdom shall be cast out into outer darkness: there
shall be weeping and gnashing of teeth. And Jesus said unto the centurion, Go
thy way; and as thou hast believed, so be it done unto thee. And his servant was
healed in the selfsame hour.” (Matthew 8:5-13)
c. Christ said that these Centurion
exercised “great faith”. When you consider what the Centurion said you see that
it was that this man believed that Jesus had not only the ability or power to
heal his servant but that He also had such authority as to speak the word and
it would be done. In this, is faith.
d. Let’s consider another example:
i.
“And,
behold, a woman, which was diseased with an issue of blood twelve years, came
behind him, and touched the hem of his garment: For she said within herself, If
I may but touch his garment, I shall be whole. But Jesus turned him about, and
when he saw her, he said, Daughter, be of good comfort; thy faith hath made
thee whole. And the woman was made whole from that hour.” (Matthew 9:20-22)
ii.
What
do we see again in this passage? We see that the woman with the issue of blood
had confidence that Jesus was able to heal her. It’s important to realize that
faith is just that: it is a confidence that God, and His Son Jesus Christ, is
exactly who He says He is and that He is able to do what He says He can do.
e. Consider our example of faith in Abraham:
i.
“For
what saith the scripture? Abraham believed God, and it was counted unto him for
righteousness…He staggered not at the promise of God through unbelief; but was
strong in faith, giving glory to God; And being fully persuaded that, what he
had promised, he was able also to perform. And therefore it was imputed to him
for righteousness.” (Romans 4:3, 20-22)
f.
This
is biblical faith. It is the trusting confidence that what God has promised He
is able to do. So consider our illustration. You’re standing at the edge of a
cliff that guarantees death if you should fall. God is fifty feet out in front
of you and tells you, “If you step off the cliff in order to walk to me then I
will hold you up.” What is the response of faith? If you exercise faith then
you say, “God has promised and He cannot lie.” And you step out to walk to Him,
and He upholds your footsteps.
g. Almost every promise to Christians can be
formatted in that way. God says, “If ye…then I.” He says, “Call unto me and I will shew thee great and mighty things
which thou knowest not.” “Turn ye at my reproof and I will pour out my spirit
upon you.” And of course, “Repent of your sins and trust in my Son Jesus for
the forgiveness of your sins, and I will save you.”
h. What you have to understand also, is
faith is not a once-in-a-moment-of-time decision. It’s not that you trust
Christ for one moment and then go your own way. It is an entire committing of
your will, life, and soul to God. You put confidence in Him. He says that He is
Lord, King, and God: do you believe that it’s true? It will be seen in how you
live.
i.
Consider
these verses:
i.
“Now
the just shall live by faith: but if any man draw back, my soul shall have no
pleasure in him.” (Hebrews 10:38)
ii.
“I
am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in
me: and the life which I now live in the flesh I live by the faith of the Son
of God, who loved me, and gave himself for me.” (Galatians 2:20)
j.
We’re
told that the promise come to those who walk in the steps of faith like
faithful Abraham. So then it is living your entire life in the confidence that
God is exactly who He says He is in His Word, and that He will do all that He
has said that He will do. That includes what He says about salvation or what He
says about damnation. God is faithful to every promise He makes.
IV.
Contrasting
false views
i.
So
then faith cannot be blind. You cannot put confidence or trust in what you
don’t understand. Many people reject the gospel because they don’t understand
it, but most never take time to seek to understand it. They do not search out
of the scriptures to see what God has said.
ii.
You
see then that positive confession/word of faith teaching is then wrong. They go
about claiming everything under the sun but what God has said, and neither do
they even meet the conditions of having even the promises of God that He
actually gives answered. People try to convince themselves that they believe
something and try to “confess it” so that it will happen. “I’m not sick,” they
might say—even though they might be bleeding from the ears. That’s not faith.
That’s trying to make God do what you want by you affirming it verbally or in
your mind. You then become the doer of the work you’re aiming to do, not God.
You then make yourself God by in essence trying to boss Him around.
iii.
It’s
not an emotion. It’s actually tempting the Lord. People who seek for an emotion
or experience before obeying God’s commandments and putting their trust in
Christ are really just saying, “Lord I don’t really believe that you are saying
the truth—can you do something to maybe convince me that you’re telling the
truth?” This is very blasphemous really because there is a mountain of proof
from the scriptures and from the testimonies of men of God who have gone on
before us to testify to the faithfulness of God. What’s really being said is, “God
change my mind for me because I find it hard to believe you.” This is why
Christ said that a wicked and adulterous generation seeks after a sign. While
there is nothing wrong with desiring a manifestation of the Spirit of God, it
is absolutely wrong to desire a sign or wonder in order to make you obey Him.
Signs were given to the early Church after a certain manner in order to confirm
the gospel and the new covenant in Christ’s blood that the Apostles were
preaching because it was new. We have 2ooo years of testimony and have no
excuse.
V.
How
do we get faith?
a. Romans 10:17 says, “So then faith cometh
by hearing, and hearing by the word of God.”
b. The “hearing” here is not just meaning
physically hearing the sound of God’s word being read. It’s meaning the hearing
of understanding what is said and receiving it as truth. Faith is when you hear
the Word of God, you understand it’s command, you receive it as truth, and you
set your heart upon it. You treasure it and you make it the rule of your life.
As Christ said about the wise man who built his house upon the rock, you
understand the commands and truths of scripture and you build your entire life
upon it. As far as you’re concerned there is nothing else. The Gospel of Jesus
Christ and the claims of scripture are exclusive: there is no other
alternative. One road leads to God, and it’s an abandoning of your self, your
life, your affections, your desires, your dreams, your everything to the fact
that Jesus Christ is Lord and you have no hope apart from Him.
c. And as you read through the Word of God
and learn more of the truth and come to a better understanding then you
appropriate it to your life after the same manner of being fully persuaded of
its truthfulness. You read that God said lying lips are an abomination and you
say, “Yes Lord, I see that you have said lying lips are an abomination and I
will esteem it to be so myself.” You set your heart to love what He loves and
hate what He hates.
d. And because it is that way you are always
examining yourself in the light of God’s Word because it is infallible and men,
teachers, preachers, books, and ministries are not. Every time someone says,
“You’re wrong because the Bible is wrong.” You reject it because you know that
the scripture says, “Let God be true but every man a liar.” But if a person
comes to you and says, “You’re wrong because that’s not what the Bible
teaches.” Then you take it to heart to examine yourself whether you are in the
faith.
e. All of this is done with the confidence
that when you meet the conditions of God’s command of “If ye….” Then He is
certain to do that next part of “then I….”. “If you repent of your sins and
turn away from them and live and walk by trusting confidence in the sacrifice
made by my Son Jesus Christ to wash away your sins then I will give you eternal
life.” That’s biblical faith. It’s not doing works in order to save yourself,
those are the works of the Law. It’s doing works by a trusting confidence that
Jesus Christ has already purchased salvation, those are the works of
faith.
VI.
Conclusion
a. Now, don’t hedge your bets. Some people
think that they can straddle the fence between the world and Christianity, or
the fence between faith and unbelief. I’m telling you that there is no such
thing. One cannot half put their confidence in anything: they either do trust,
or do not.
b. But God is faithful to every promise He
has ever made. He is the Lord, and He cannot lie. He promised to save those who
believe through the gospel of Jesus Christ, and He has promised to cast into
Hell all those who rebel against His Word. Keep that in mind. The Lord is
faithful to His promises.
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